M  O  R  N I  N  G  S I  D  E      M  E  E  T I  N  G

____  A Historical Sketch  ____

An informal worship group began meeting on the Columbia University campus in the winter of 1957-58. At times, people from a small worship group which met at near-by Riverside Church joined them. Victor Paschkis, a Quaker and a Professor or Chemical Engineering at Columbia, obtained permission for the group to meet for Sunday morning worship in a small room in Earl Hall, the University’s center for religious activities. By 1960, the Meeting, under the care of the New York Quarterly, was named the Morningside Heights Preparatory Meeting, and costs were paid by the Quarterly Meeting. In 1973074, the Meeting became the Morningside Monthly Meeting, and began gradually to assume costs, becoming self-supporting in 1990.

Membership in the Meeting grew rapidly in the early years to about 50 Friends in 1965. Although many Friends have joined and others have left since then, the number of members has remained fairly constant at 50 to 55 members. Average attendance at Sunday worship, however, has fluctuated widely. During the Vietnam War years in the late 1960s and early 1970s, estimated average attendance grew— to as high as 75 in 1972! By 1981, it was back to 30.

 

Children were an important part of the Meeting during its first two decades. A First Day School was started with three young children in 1960, and grew to three classes in 1963/64. The School  continued throughout the 1960s and ’70s, although varying in size and involvement. Older friends were happy to see several of these early children grow up and become associate members, and to marry one of them under the care of the Meeting. However, in the 1980s, there were very few young children associated with Morningside Meeting, and the First-Day School was laid down.

 

In 1997, acting on the belief in the value of each child, plus the faith that more would come if we were prepared for them, Morningside began a First-Day School for one. Today there are nine regular attenders at the School.

 

Creating a community within a relatively transient Meeting with no Meeting House has always been a major concern. Mid-week meetings in each others’ homes for worship sharing, and periodic week-end retreats in the country or at the sea-shore have been staples of Morningside Meeting during most of its existence. Seekers’ groups, encounter groups, a hatha-yoga group, a men’s and a women’s group, and discussion groups on mysticism, sexuality, bible-study, Quaker Testimonies, the environment and many other topics have also helped to create community. In recent years “committees of care” for members with AIDS, cancer, or other diseases or problems, have brought Friends together and earned Morningside a deserved reputation as a caring community.

 

At times, the process of coming to unity on important concerns has brought the Meeting greater community. Perhaps the prime example was in January, 1987, when the Meeting reached unity and approved a minute to regard and treat same-sex marriage just as we treat opposite-sex marriage. It is believed that Morningside was the first Meeting anywhere to take a same-sex marriage under its care with the marriage of John Bohne and William McCann on May 30, 1987. (Several other Meetings held “Ceremonies of Commitment” earlier, but Morningside was the first to name the relationship marriage.)

 

Local and international outreach and concerns for peace have been expressed in a variety of ways during the 40-plus years of Morningside’s existence. Activities and projects the Meeting has embraced include:

—Peace vigils in Times Square (Vietnam War years) and peace marches in Washington D.C. (Vietnam and Persian Gulf Wars);

—Carrying $2000 in contributions to the Friends of Montreal Meeting to be used for medical relief in all parts of Vietnam, and declaring this intention at the U.S./Canadian border (1967);

—Talks with members of the Black Panthers to see if a Quaker presence might minimize the risk of violence between the Panthers and New York City Police (1976);

—Working with a neighborhood group attempting to purchase a nursing home and turn it into a pleasant home for the area’s elderly;

—Volunteer work and financial support at a shelter for battered women and their children, and at a center for homeless men with AIDS (1989 through 1992).

 

In the fall of 1995, Morningside Meeting began a local Friends’ Committee on Unity with Nature, and was quickly joined by members of the 15th Street and Brooklyn Meetings. The Committee has sponsored many activities to help Quakers understand and appreciate nature, and to become aware of our role in the environmental crisis and how we might prevent further deterioration.

 

As the Meeting prepares to move to a new home in the Tower of Riverside Church in July of this year, we look forward to many more years of worship, struggle, diversity and unity.

May, 2002

Written by Sarah Leuze

(Based in part on documents by Steven Kirkman and Lois Coelho)